Rso truth about him in some cases where he could not do otherwise; but uttering falsehoods where he thinks he will not be detected.
«Some persons, desiring preciso find verso solution of the baseness of the Jewish Scriptures rather than abandon them, have had recourse to explanations inconsistent and incongruous with the words written, which explanations, instead of supplying verso defense of the foreigners, contain rather approval and praise of themselves. For they boast that the plain words of Moses are enigmas, and regard them as oracles full of hidden mysteries; and having bewildered the mental judgment by folly, they make their explanations.» Farther on he says:
«As an example of this absurdity take a man whom I met when I was young, and who was then greatly celebrated and still is, on account of the writings which he has left. I refer onesto Origen, who is highly honored by the Betpassion teachers of these dmonius, who had attained the greatest proficiency durante philosophy of any per our day, derived much benefit from his teacher in the knowledge of the sciences; but as esatto the correct choice of life, he pursued per course opposite puro his. For Ammonius, being per Christian, and brought up by Christian parents, when he gave himself puro study and preciso philosophy straightway conformed puro the life required by the laws. But Origen, having been educated as verso Greek sopra Greek literature, went over preciso the barbarian recklessness. And carrying over the learning which he had obtained, he hawked it about, sopra his life conducting himself as per Christian and contrary sicuro the laws, but sopra his opinions of material things and of the Deity being like a Greek, and mingling Grecian teachings with foreign fables.
And he used the books of Ch’remon the Stoic, and of Cornutus
These things are said by Porphyry in the third book of his work against the Christians. He speaks truly of the industry and learning of the man, but plainly utters a falsehood when he says that he went over from the Greeks, and that Ammonius fell from a life of piety into heathen customs. For the doctrine of Christ was taught onesto Origen by his parents, as we have shown above. And Ammonius held the divine philosophy unshaken and unadulterated to the end of his life. His works yet extant show this, as he is celebrated among many for the writings which he has left. For example, the work entitled The Harmony of Moses and Jesus, and such others as are sopra the possession of the learned. These things are sufficient preciso evince the slander of the false accuser, and also the proficiency of Origen con Grecian learning. He defends his diligence in this direction against some who blamed him for it, durante verso un epistle, where he writes as follows:
But hear his own words:
«When Volte devoted myself preciso the word, and the brama of my proficiency went abroad, and when heretics and persons conversant with Grecian learning, and particularly with philosophy, came esatto me, it seemed necessary that Rso should examine the doctrines of the heretics, and what the philosophers say concerning the truth. And con this we have followed
Pantaenus, who benefited many before our time by his thorough preparation durante such things, and also Heraclas, who is now per member of the presbytery of Alexandria. I found him with the teacher of philosophic learning, with whom he had already continued five years before Volte began puro hear lectures on those subjects. And though he had formerly worn the common dress, he laid it aside and assumed and still wears the philosopher’s garment; and he continues the earnest investigation of Greek works.»